DEEN-E-TALEEM

*ARABIC LESSON*  BISMILLAH. If one does not know this, Allah set the grammar rules for Arabic within the Quran and Rasul Allah ﷺ gave Ijaza/permission to Imam Ali ibn Abi Talib to not only write down the Quran in it’s exact order, the first Sahabi/Ahlul Bayt to ever do so, Alayhis Salam, and he codified everything to the best of his ability. *Imam Ali started seeing people of different mother tongues making huge mistakes within the Quran, because there were no markings within it, thus implementing a Good Bida/innovation of placing Harakat, Imam Ali asked one of his main students – the linguist, Abul Aswad Ad-Dua’li to codify the Quran for him.* In fact, the linguist Ad-Du’ali created what we now know as Nahw/The Science of Arabic Grammar, which then evolved into Fusha and all the other sciences we see today. Extra Note: *The Quranic recitation/Riwayah of ‘Asim (The most popular today being Hafs an Asim) goes back to Imam Ali ibn Abi Talib, through ‘Abdullah ibn ‘Abbas a...

Pahla Farq : *Mani aur Mazi ki sifaat mein farq :* *Mard ka mada manwiya gaadha aur safed hota hai, lekin Aurat ki Mani patli aur zard rang ki hoti hai.* Iski daleel Sahih Muslim ki darj zel Hadith hai : *Umm Sulaym r.a. bayaan karti hain ke maine Rasool ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм se mard ka aurat ko khwab mein dekhne ke muta’alliq daryaaft kiya toh Rasool ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ne farmaya, *“Jab Aurat aisa khawab mein dekhe to wo Ghusl kare”.* Umm Sulaym r.a. kahti hain, *“Mujhe isse sharm aa gayi. aur maine arz kiya Kya aisa hota hai?”* Toh Rasool ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ne farmaya, *“Toh fir bachha apne Maa ya Baap ke tarha kaise dikhta hai? Bila shubha mard ka mada gaadha aur safed, aur aurat ka maada patla aur zard hota hai, dono mein se jo bhi upar ho jaaye, ya sabqat le jaaye uski mushabihat ho jaati hai.”* Muttafiq Alaih, Sahih Muslim Hadith No. (469)📚 Sahih Muslim ki sharah mein Imaam Nawawi r.h. kahte hain : Qaul e Rasool Allah ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓ...

 Abu Nu'aym ne apni kitaab Hilyah mein riwaayat kiya hai ke: 'Umar Bin 'Abd Al-'Azeez Rahimahullaah ne apne ek maatahet ko wasiyat ki aur farmaaya: "Tum kisi bhi qism ke haalaat mein ho us mein tum par Allaah ka Taqwaa laazim hai, Beshak Allaah se Taqwaa ikhtiyaar karna sab se mazboot quwwat, peycheedah tareen daao aur (jung ki) bahtareen tayyaari hai aur tum apne dushman ki dushmani se nahin bach sakte agar tumhaare paas Allaah تعالى ki naafarmaaniyaan maujood hai, kyunke mere nazdeek gunaah logon par unke dushman ki chaal se bhi zyaadah khatarnaak hai, jabke hum tou sirf apne dushman se unke gunaahon ki wajah se dushmani karte hain aur unpar fatahyaab hote hain, wagarnah hamaare paas unke muqaable ki koi quwwat nahin, is liye ke hamaari ta'daad unki tarah nahin, na hi hamaare paas unke jaisi taaqat hai, pas hum unpar agar apne amalon se fatahyaab na hue tou hum unpar apni quwwat se bhi ghalbah nahin paa sakte, aur jis qadar tum logon ki dushmani se bachte ...

*MUNKAR HADITH* 1️⃣3️⃣ *SUNNAH STUDIES* 📚 ⛔ *POPULAR HADITH THAT ARE NOT CONFIRMED* لأَنْ يُطْعَنَ فِي رَأْسِ رَجُلٍ بِمِخْيَطٍ مِنْ حَدِيدٍ خَيْرٌ لَهُ مِنْ أَنْ تَمَسَّهُ امْرَأَةٌ لا تَحِلُّ *For a man to be stabbed in the head with an iron needle is better for him than for a woman to touch him who is not permissible [for him]* This narration is often used to show the severity of touching a woman who is non-maḥram, however, these are not from the words of the Messenger of Allāh (ﷺ). Ar-Rūyānī, aṭ-Ṭabarānī, and al-Bayhaqī (with similar wording) reported this by way of Shaddād ibn Sa’īd, from Abū al-’Alā’ (who is Yazīd ibn ‘Abd-il-Lāh al-’Āmirī), from Ma’qil ibn Yasār, from the Prophet (ﷺ). Shaddād ibn Sa’īd, however, was weakened by some. [1] Yaḥyā ibn Ma’īn, Aḥmad, al-Bazzār, and an-Nasā’ī said he was thiqah (trustworthy). Al-’Uqaylī said, “He is truthful. In his narrations are matters, [for] he has more than one ḥadīth that none has followed [him in reporting].” Abū Aḥ...

POPULAR HADITH THAT ARE NOT CONFIRMED There is nothing confirmed to be specifically said in the sitting between the sajdatayn (two prostrations) in the prayer. It is attributed to the Prophet (ﷺ) that he used to say while sitting between them: اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَعَافِنِي وَاهْدِنِي وَارْزُقْنِي O Allāh, forgive me, have mercy on me, spare me, guide me, and provide for me Or with similar wordings such as: رَبِّ اغْفِرْ لِي، وَارْحَمْنِي، وَارْفَعْنِي، وَارْزُقْنِي، وَاهْدِنِي O my Lord, forgive me, have mercy on me, raise me in status, provide for me, and guide me These reports only come by way of Kāmil ibn ‘Alā’, from Ḥabīb ibn Abī Thābit, from Sa’īd ibn Jubayr, from ‘Abd-ul-Lāh ibn ‘Abbās, from the Prophet (ﷺ), [1] or by way of the same isnād from Ḥabīb ibn Abī Thābit from ‘Abd-ul-Lāh ibn ‘Abbās without Sa’īd ibn Jubayr between them, [2] and they come with either just this supplication between the sajdatayn or in lengthier reports describing the prayer o...